Atonement thoughts from Seminary

In seminary we are studying through the books (not chronogically) So we get to study the Atonement a few times. These are some of my favorite quotes, along with some outside things and scriptures.

 

We cannot imagine the anguish of a loving Father, who, knowing what had to be done, accepted His Beloved Son’s willingness to suffer for all mankind. In this agony Christ was not left alone. As if the Father were saying, ‘I cannot take it from you, but I can and will send you strength and peace,’ ‘there appeared an angel unto him from heaven, strengthening him.’ -Elder Rex D. Pinegar 

“The Father briefly withdrew from Jesus the comfort of His Spirit, the support of His personal presence. It was required, indeed it was central to the significance of the Atonement, that this perfect Son who had never spoken ill nor done wrong nor touched an unclean thing had to know how the rest of humankind—us, all of us—would feel when we did commit such sins. For His Atonement to be infinite and eternal, He had to feel what it was like to die not only physically but spiritually, to sense what it was like to have the divine Spirit withdraw, leaving one feeling totally, abjectly, hopelessly alone. . . . Because Jesus walked such a long, lonely path utterly alone, we do not have to do so” -Elder Holland

 

Now here is a marvelous thing. Note it well. The Son of God ‘prayed more earnestly’! He who did all things well, whose every word was right, whose every emphasis was proper; he to whom the Father gave his Spirit without measure; he who was the only perfect being ever to walk the dusty paths of planet earth—the Son of God ‘prayed more earnestly,’ teaching us . . . that all prayers, his included, are not alike, and that a greater need calls forth more earnest and faith-filled pleadings before the throne of him to whom the prayers of the saints are a sweet savor. -Bruce R McConkie

 

 What weight is thrown on the scales of pain when calculating the hurt of innumerable patients in countless hospitals? Now, add to that the loneliness of the elderly who are forgotten in the rest homes of society, desperately yearning for a card, a visit, a call—just some recognition from the outside world. Keep on adding the hurt of hungry children, the suffering caused by famine, drought, and pestilence. Pile on the heartache of parents who tearfully plead on a daily basis for a wayward son or daughter to come back home. Factor in the trauma of every divorce and the tragedy of every abortion. Add the remorse that comes with each child lost in the dawn of life, each spouse taken in the prime of marriage. Compound that with the misery of overflowing prisons, bulging halfway houses and institutions for the mentally disadvantaged. Multiply all this by century after century of history, and creation after creation without end. Such is but an awful glimpse of the Savior’s load. Who can bear such a burden or scale such a mountain as this? No one, absolutely no one, save Jesus Christ, the Redeemer of us all -Callister

“For many years I thought of the Savior’s experience in the garden and on the cross as places where a large mass of sin was heaped upon Him. Through the words of Alma, Abinadi, Isaiah, and other prophets, however, my view has changed. Instead of an impersonal mass of sin, there was a long line of people, as Jesus felt “our infirmities”, “[bore] our griefs, … carried our sorrows … [and] was bruised for our iniquities” . The Atonement was an intimate, personal experience in which Jesus came to know how to help each of us.” -Merril J. Bateman  

We do not know, we cannot tell, no mortal mind can conceive the full import of what Christ did in Gethsemane. We know he sweat great gouts of blood from every pore as he drained the dregs of that bitter cup his Father had given him. We know he suffered, both body and spirit, more than it is possible for man to suffer, except it be unto death. We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name. We know that he lay prostrate upon the ground as the pains and agonies of an infinite burden caused him to tremble and would that he might not drink the bitter cup. We know that an angel came from the courts of glory to strengthen him in his ordeal, and we suppose it was mighty Michael, who foremost fell that mortal man might be. As near as we can judge, these infinite agonies—this suffering beyond compare—continued for some three or four hours -Bruce R McConkie

"I repeat, save for the exception of the very few who defect to perdition, there is no habit, no addiction, no rebellion, no transgression, no apostasy, no crime exempted from the promise of complete forgiveness. That is the promise of the atonement of Christ" -Boyd K. Packer

In golden youth when seems the earth
A Summer-land of singing mirth,
When souls are glad and hearts are light,
And not a shadow lurks in sight,
We do not know it, but there lies
Somewhere veiled under evening skies
A garden which we all must see --
The garden of Gethsemane.
With joyous steps we go our ways,
Love lends a halo to our days;
Light sorrows sail like clouds afar,
We laugh and say how strong we are.
We hurry on; and hurrying, go
Close to the border-land of woe,
That waits for you, and waits for me --
For ever waits Gethsemane.
Down shadowy lanes, across strange streams,
Bridged over by our broken dreams;
Behind the misty caps of years,
Beyond the great salt fount of tears,
The garden lies. Strive as you may,
You cannot miss it in your way.
All paths that have been, or shall be,
Pass somewhere through Gethsemane.
All those who journey, soon or late,
Must pass within the garden's gate;
Must kneel alone in darkness there,
And battle with some fierce despair.
God pity those who cannot say,
Not mine but thine, who only pray,
Let this cup pass, and cannot see
The purpose in Gethsemane.
-Emma Wheeler Wilcox

Because of Christ, we don't have to suffer as much, although we will suffer.

(Isa. 53:4–5)(Heb. 4:15)